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White Privilege

In “Unpacking the Invisible Knapsack” Peggy McIntosh describes his view on racism. While the common understanding of racism entails the discrimination against people based on their cultures, religions, or other aspects, there are other factors. In order to fully understand the concept, it is necessary to distinguish invisible social systems that create the difference between people. Most people, just as they view inequality between males and females, attribute the same features to racism. In this regard, people apprehend racism as physical structures that exist between different races and create discrimination. Essentially, racism is much more complicated than just an observation of social systems in the society that gives some particular races privileges over others (McIntosh 1). The manner in which a particular race is treated with prejudice in different life experiences indicates the way racism prevails, despite the elimination of its conspicuous features that underlie in many institutions. As a result, before addressing matters of racism, individuals need to evaluate the standards according to which a prevailing race is regarded as superior. An example is a case of favoring white people because of their skin color.

In some events that engage white people, there is always the possibility that they may be favored due to their appearance. There is a consideration that even when they are exploited, it cannot be attributed to racial prejudice; this fact depicts that racism creates some form of favor and oppression for each specific group. Racism goes beyond visible features indicated in policies and established behavior patterns of various institutions.

There can be drawn a conclusion based on this analysis that racism is a subtle issues that entails the whole system of the society which bestows privileges upon specific groups while discriminating others. This concept considers that favored people receive invisible privileges just, for example, because of their appearance (McIntosh 2). It implies that such offers are not always directly observable, but do exist. Thus, the struggle against racism concerns not merely visible practices, but all those that create oppressions and discrimination.

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